THE OPPOSITE OF GOD

Most of us are likely exposed to the concept of opposites as portrayed in the use and structure of grammar in various languages. We could agree that the opposite of hot is cold, opposite of long is short, possibly the opposite of an angel (of Yahweh) is a demon( there are actually a variety of opposites in this category), but have you ever thought; "What/ who is the opposite of God?". Most of us might likely think it's the devil ( Satan/ Lucifer). Now for something to oppose another, it must contrast it on equal grounds. For example Light and darkness.  When there's no light in a place, there's darkness and when light comes it extinguishes darkness. Light and darkness, even if brought together, can not work together. If the light is not bright enough, darkness engulfs it and if it is bright enough it extinguishes darkness. They are just opposites. So for something  or someone to qualify as the opposite of God, it must have the following qualities:  

First Saturday in Ordinary Time. - Why does he eat with tax collectors and sinners?

 

A king passing along his country side saw a wretched pauper in rags, the wise king discerning that the pauper was skilled in some art which could be useful in the Palace but because of the limitations of his present conditions could not carry out his skill, invited the pauper to come to the Palace so he could help him in some way, but on getting to the Palace gate on the appointed day, the gatekeeper (who is also a worker in the Palace) drove the pauper away because he deemed him to have no business in the Palace. When the king learns of it, what do you think he will do to the gatekeeper?

SOLEMNITY OF MARY THE HOLY MOTHER OF GOD.

 

SOLEMNITY OF MARY THE HOLY MOTHER OF GOD. 

When the fullness of time had come (according to Saint Paul's letter to the Galatians 4: 4-7), "God sent his son born of a woman to... redeem us" from slavery to sin so that we may gain sonship with him, in order that we can call God 'ABBA' Father. While on the cross completing the mission for which he was born, he said to the disciple he loved "Behold thy mother". He shared not just his father with us but also his mother, so that like him we will be Children of God and of Mary. 

THE ROLE OF MOTHERS IN THE CHURCH

 

THE ROLE OF WOMEN IN THE CHURCH

The world population statistics as at the 16^th of July 2021, 9:05pm, shows that there are about 7.9 billion persons in the world, made up of about 3.98 billion men and 3.91 billion women. Although the number of men is slightly above that of women, but more men die early enough than women as they approach the advancement of years.[1] The imminent query is: if a woman is naturally a home maker, the backbone of the home and by extension the society, and if a woman would by nature live longer than her male counterpart, what then is happening to our society? Why is the society sick from the absence of the womanness in our women? Where has the home-making spirit in our women fled to? The heart throbbing question is: where is the womanhood in our women? What are the recalcitrant problems besieging motherhood? Do our mothers still realize that when they are feeding, nurturing, soothing hurts, cleaning up the messes at home, they are doing the most important jobs on earth, which is rearing the next generation[2]? Or do they now see these menial tasks as below their dignity?

I think it would make quite some sense to begin this exploration of our topic from the role of women in the larger sphere of humanity. 

The Issue of Mortal Sin and Fundamental Option: COMMENT ON NUMBER 70 OF VERITATIS SPLENDOR

 

The heated debate and seemingly apparent dichotomy between human freedom which plays itself out in some erroneous conceptions of the autonomy of reason in our world today, and the demands of the moral law which is an expression of divine wisdom, formed the basis for the encyclical of the holy father. He would state quite clearly that the autonomy of human reason by which man expresses his freedom of choice in no way suggests that man is the creator of moral norms. Rather, it suggests that man has been endowed with the rational and practical capacities to do the good and avoid evil. Bestowed thus with these capacities, man expresses his fundamental freedom- something which is more foundational, deeper and divergent from the freedom of choice in particular-singular acts, in what is aptly called a fundamental option.