.png)
Benedict XVI, born Joseph Ratzinger, was a man of deep faith and unwavering conviction. He was a man who dedicated his life to the Catholic Church, serving as a priest, bishop, and finally, as Pope.
.png)
His life began in Germany in 1927, where he was raised in a devout Catholic family. From a young age, he knew that he wanted to dedicate his life to the Church and at the age of 14, he decided to become a priest. He studied theology at the University of Munich and was ordained in 1951.
.jpeg)
There are many yet to be told and told but known to the few stories about the gradual but heroic spread of our dear Christian faith in many parts of the world. How many incorrupt bodies like that of St. Philomena are yet to be discovered and how many hidden sacrifices against one's own people for the sake of the faith may never be known or are almost forgotten by the few that knew it. Yet we know, according to Marcus Garvey, that "a people without the knowledge of their past history, origin and culture is like a tree without roots."
The History of Christianity in Japan, like every other little beginning of Christianity, in need of some precious blood of Martyrs for seeds, had its share of martyrdom and persecutions. The tales of the 26 Martyrs of Nagasaki in Japan is quite known to many Catholics who are interested in the history of our Catholic heritage. Nevertheless, very few knows the story, struggles and rebellions of a Catholic Samurai, Shiro Amakusa in an effort to save the lives of tens of thousands of Christians. This struggle is now known as the Shimbara rebellion.
When the fullness of time had come (according to Saint Paul's letter to the Galatians 4: 4-7), "God sent his son born of a woman to... redeem us" from slavery to sin so that we may gain sonship with him, in order that we can call God 'ABBA' Father. While on the cross completing the mission for which he was born, he said to the disciple he loved "Behold thy mother". He shared not just his father with us but also his mother, so that like him we will be Children of God and of Mary.
Have you seen a beauty today?
One that could capture God's heart
That comfortably in her womb, He chose to lay.
After the fall, which did God annoy
All creation awaited her coming
The second Eve and cause of our joy.
"But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her." Luke 1:34-38.
We are presented with the wondrous witness of the Virgin-Mother of God, her witness is one of perfect faith!
Reflecting on the origins and spread of various Marian devotions such as the Franciscan crown and the Rosary as well as on her many apparitions, one recurrent theme was underlined, that is, Mary comes to the rescue whenever the chips are down, be it the chips of an individual or of the entire world. The underlying message is, also, the same, which is that true devotion to Mary is not just good for but is essential to our growth and witness as Christians.
It is no news that one of the titles of the Blessed Virgin reads as the Ark of the Covenant. First, we must make some exposition of what the ark is or was for the Jewish people. The Ark of the Covenant – the holiest object in ancient Israel is a wooden box made of acacia with a golden ornament and overshadowed by a carved cherubim; it ultimately signified God’s presence among his people. Within Solomon’s temple, the ark occupied the holy of holies. The ark contained within it the tablets of stone on which God had traced the Ten Commandments. It also contained a relic of the manna, the food God provided his people to sustain their journey in the wilderness; and again, the ark also contained Aaron’s rod, the symbol of his priestly office.
Hail Mary, purest amongst the pure, fairest amongst the fair
Why would the messenger of the Most high not proclaim the “Ave” to you, O Mary Most poor in Spirit?
When Jesus wanted to begin his ministry, he started by first proclaiming the words
“Blessed are the poor in Spirit, for theirs is the kingdom of God. Is it not evident that in you is found the epitome of “Poverty of Spirit”?
Poverty denotes a certain lack of security, a certain dependence on a higher or more secure source for sustenance. Who could compete with you, O Mary most poor, on the virtue of total dependence and trust in Divine providence? The readiness of the fiat testifies to this fact. You readily submitted when the future possible outcome, humanly speaking, is nothing but disaster and shame.
Ladislaus Boros begins his shocking yet captivating The Mystery of Death, by citing the bitter remark from the poem; Man’s Estate: “you know what they say: it takes nine months to create a man and only a single day to destroy him. When man is utterly a man, when that manhood has been achieved, the only thing he is good for is to die.” The existentialists’ mantra advances that there is no pre-given essence for man, rather, man actively creates for himself an essence through commitments to a certain course of life. Although an over ambitious humanism is found within this thesis, it nonetheless posits to us the very core of Mary’s dilemma. It presents to us the very picture of man. It is that picture of us when we are devoid of friends, those instances when no relative is close, no acquaintance is ready to hand, to whom we may run to for urgent advice. But the paradox of such moments is that when those decisions are eventually made by us, we have the whole world streaming towards us, either to congratulate us or to offer to us, their own portion of the numerous criticisms we receive. The question which therefore borders us here is: what does it really take the human to decide. Can the presumptions that inform our decisions be duly passed through the crucible of sincerity?
The title of Mary as Super omnes speciosa was used by the composer of the Latin Marian hymn "Ave Regina Caelorum" to describe the position of Mary in the company of the blessed. The Latin phrase can be translated to mean the fairest amongst the fair or the most beautiful amongst the beautiful. Thus, Mary is presented as the most glorious amongst the blessed in Heaven. This is a usual attribute given to Mary in her special role as the Theotokos (Mother of God) and in her singular privilege of been immaculately conceived whilst maintaining that immaculateness all her life. Thus, both by reason of her position as the Mother of God and her life of sinlessness, Mary has a special place among the Elect.
"Blessed are the poor for theirs is the kingdom of God" (Luke 6:20) or as Matthew puts it "Blessed are the poor in Spirit for they shall inherit the kingdom of heaven" (Mathew 5:3). These where the first words of Jesus in his sermon on the mount. He started his public ministry by emphasizing the place and role of poverty in the whole story of the Christian person. But poverty is something abhorred, rejected and never wanted. Can we say that Jesus is happy with the deprivation and wretched situations we see in some under-developed countries, the wretchedness that makes many to die of hunger or the crisis many experiences based on the fact that they cannot afford some basic necessities of life. Surely, this is not the will of God because we cannot see the glory of God in a man who is not fully alive. What, then, is Jesus referring to when he talks about this?
One of the most beautiful powers of the Church is the power to forgive sin, entrusted to her by her Divine Spouse, Our Lord Jesus, "If you forgive any sin, they are forgiven; if you retain any sin, they are retained" (John 20:23). This assurance that our sins are forgiven when we approach the sacrament of reconciliation, continues to urge us on to the hope prepared for us which the eyes, the ears or the imagination of man cannot experience. This grace of God's benevolence, also, supports St. Theresa's claims that, "God is just, He understands that we are but humans". However, there was a time in the Church when certain sins were considered unforgivable especially by the physical Church. These sins are MURDER, IDOLATRY, FRAUD, APOSTASY, BLASPHEMY, ADULTERY, FORNICATION. This, at a particular time in history caused great issues in the early Church. However, we owe the full access to God's mercy through the ministry of the Church, as we have it today, to the disposition and intervention of Pope Callistus I.
The internet has been disturbed by the sight of a body displayed, incorrupt and wearing jeans and sweater. The site of the teenager attracts such awe since we are used to seeing saints dressed in cassocks or religious habits. However, this holy man of our time teaches us that in our time and place we can as well be as great as the saints of old. Not by trying to follow the exact life style they lived, as in their culture and practical living but by allowing the spirit of Christ incarnate in us and make us live out the Gospel in our own particular situations with things around us.
St. Theresa of the Child Jesus is among the most popular Saint of the modern times. She is popular because of her spirituality of doing little things with so much love and devotion that it merited her great sanctity. As the Nigerian Church celebrates the memorial of this great Saint of the modern times, we want to share 5 golden facts that forms St Theresa's spirituality. To have a better and full grasp of this great Saints' life, read up Her classical Autobiography THE STORY OF A SOUL
“The
life of a true Christian is a perpetual strive against self”, said St. Maria
Faustina, and so it is. Every good Christian knows that he ought to continually
strive against his natural inclinations, in other to be that which God wills
for him. This fact was not unknown to St. Crispin Fioretti of Viterbo. Despite
his weak constitution, he made every possible effort to live a life of total
dedication to God and he succeeded unto eternal life.
Born at Viterbo, Italy on the 13th of November, 1668. He was named Peter. His Father, Ubald died when he was still very young and left his upbringing, with that of his step-sister, in the hands of the poor mother, Marsha. His mother dedicated him to Mary when he was still small and told him “this is your mother too. I have made you a gift to her”, Crispin never forgot those words. Because of their poor condition, his uncle provided for his schooling. He, also, worked as a cobbler for his uncle. At the age of 25, he applied to the Capuchins, after the example of St. Felix of Cantalice. He was accepted but met with oppositions, both from the family and from the novice master himself. To the glory of God, he overcame the oppositions. In the Order, he took the name Crispin after the example of St. Crispin, patron of Cobblers. However, he never served the Order as a cobbler. After his vows on the 22nd of July, 1694, he worked as a cook, orchard keeper, infirmarian and finally, questor for 38years.
Benedict XVI, born Joseph Ratzinger, was a man of deep faith and unwavering conviction. He was a man who dedicated his life to the Catholic ...
.png)
